Rosh Hashanah D’var at Olney Kehila

I had the pleasure of speaking at Olney Kehila for Rosh Hashanah services today. Below is the text of the “D’var” that I gave on a Jewish spiritual practice of naming your year as a way to determine how you will be written into the Book of Life.

Each of us has a name given by G!d/dess and given by our parents

Each of us has a name given by our stature and our smile and given by what we wear

Each of us has a name given by the mountains and given by our walls

Each of us has a name given by the stars and given by our neighbors

Each of us has a name given by our sins and given by our longing

Each of us has a name given by our enemies and given by our love

Each of us has a name given by our celebrations and given by our work

Each of us has a name given by the seasons and given by our blindness

Each of us has a name given by the sea and given by 
our death.

~Zelda, translated by Marsha Falk


During the High Holy days we tend to hear over and over that three things can “avert the harsh decree: prayer, repentance and tzedaka.”  But there’s another action that I want to share with you all today.  It’s a practice that has the same roots in the Talmud, as tefilah, teshuvah, and tzedakah.

 “Rabbi Isaac said: Four things change a person’s fate, namely: tzedaka, crying out, changing one’s name and changing one’s conduct. …
Change of name, as it is written, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be…”(Babylonian Talmud: Rosh Hashanah 16b)

Why do we only hear about prayer, repentance, and tzedaka for the High Holy days?  What happened to changing your name and conduct?  That’s the practice I want to talk to you all about today – naming your year.

Traditionally Judaism sees Rosh Hashanah and Yom Kippur as a time where we throw ourselves on the mercy of the heavenly court.  But what if there were another way to look at it?  What if we co-create our world with the Holy One, acting as the eyes, hands, and bodies of the Holy One in the world?  In that case, we can’t just beg for mercy for our failings.  We would need to have the courage of our convictions and ask to be written in the Book of Life. But what do you ask to be written into the Book of Life?

It’s the name that symbolizes what you will do with the year, if it is granted to you. It’s the word or words that names your vision of the year to come, who you want to be, and the work you want to do in the world for this one year.

So let’s take a minute and see what comes to mind for you all?  If you had to name your 5774, what word comes to mind for you?

You can go even bigger with this and create what is called a “Dream Decree.” Take that name and really play with what it means to you, what it feels like, looks like, tastes, sounds or even smells like, and then actually write it down in some fashion. You could write it in a journal, create an altar, or create a Pinterest board of images that relate to the dream.

Changing your name, stating your dream, both only do good if they compel you to take action – change your conduct.  But both of these acts have the power to help you make the change – be the change.

So how do you work this into the Days of Awe.

 On Rosh Hashanah it is written.

On Yom Kippur it is sealed.

On Rosh Hashanah you say the name, or dream the dream.

On Yom Kippur, you seal it.  Write it down, paint it, dance it – whatever!

On Sukkot, you celebrate it.  Find a way to work it into your Sukkah.


On Rosh Hashanah it is written.

On Yom Kippur it is sealed.


Each of us has a name.  What name will guide you into 5774?