Kislev, Re-dedication, and Tzitzit

As Kislev approaches my mind once again turns to the corners of my Tallitot — which are vacant of Tzitzit.  I have had an amazing emotional block around tying Tzitzit to my daily tallit and my ceremonial one.  Tzitzit are hugely important to me.  As a spiritual practice they not only make sense to me at a primal level, but also as a “magickal” tool via the tying of knots — and it’s a direct mitzvah from the Torah.

Continue reading “Kislev, Re-dedication, and Tzitzit”

Elul – Preparing for The Days of Awe

Elul is a month of preparation.  It’s a month to continue healing from Av, but mostly it’s about preparing for the Yamim Noraim (ים נוראים‎) – The Days of Awe.    The symbol of the month is Cattle, which I guess we could interpret a lot of different ways, but I want to offer a specific interpretation for the PunkTorah community in preparing for Rosh Hashanah, Yom Kippur and Sukkot (aforementioned Days of Awe).

Continued on at PunkTorah.org

 

Cattle – the Symbol of Elul

Anokle Cattle - Photo by Sarahemcc - used by CC-A Permissions
Anokle Cattle - Photo by Sarahemcc - used by CC-A Permissions
Anokle Cattle – Photo by Sarahemcc – used by CC-A Permissions

Elul is a month of preparation for Rosh Hashanah — at least in modern Judaism.  It’s interesting then, that the first of Elul is the “New Year of Cattle.”  In ancient Israel it’s the time when the cattle were counted and tithed.  Cows are mentioned from time-to-time in the Tanakh and other scripture — think about the seven cows (פָּרוֹת) of Pharoah’s dream (Gen 41), the bullock (בָּקָר) regularly sacrificed, and of course the golden calf (עֵגֶל) that got us into a lot of trouble.

Considering this, you’d expect there to be several entries in the Encyclopedia of Jewish Symbols about cows, calves, bulls, and cattle.  But the only one there seems to be the one about the Golden Calf.

Why??

Continue reading “Cattle – the Symbol of Elul”

Av: Lamentations & Celebrations

Lamentations bring Change
Lamentations bring Change

 

Av is one of the most challenging months on the Jewish calendar.  Either, because you are truly mourning the destruction of the Temple — or because you just can’t relate to this.  In the past I’ve proposed a third way, one that reflects on what was lost (the Temple) and rejoices in what was found (modern Judaism via the Diaspora).  Av is the month to deal with all the bad and good that has made us who we are as a people and that is not always fun.

You can read all my past thoughts on the month of Av as a primer, if you wish or just dive into the practices below.

Continue reading “Av: Lamentations & Celebrations”

Eyes, Symbol of Tammuz

Something's watching...
Photo by Vik Walker, used by CC-A permissions

Tammuz 5772 begins at sundown on June 20, 2012 and ends at sundown July 19, 2012.

Tammuz is another one of those months with no holidays, except for a minor fast, and no real practices associated with it.  At least not any I’ve found.  This makes a lot of sense when you think of the Jewish wheel of the year in relationship to agrarian cycles.  The summer months are when there is too much work to be done in the fields sowing, tilling, planting and harvesting.   Even though there isn’t a specific practice that we can associate with Tammuz, there is a theme.  It’s vision and eye sight.  Tammuz is a month that challenges us to really see what’s in front of us and focus.

If vision is the theme, then eyes are the symbol.

The practice for Tammuz then, is to see.  Open your eyes.  Look at the world around you this summer.  Take in all the color, the wonder, the humor, the magick and mystery of the summer as it unfolds.  Notice things you’ve just walked past before.  See the beauty in everything, from graffiti to the most luscious garden.

Take pictures and share the beauty that you find.  Find new ways to see old things and share that.

See.  Really see.  See those around you.  See yourself.

Tammuz is a month for clarity and vision. So open your eyes.

ברוּכָה אַת, שְכִינָה, אֱלֹהֵינוּ רוּחַ הָעוֹלָם, פּוֹקֵֽחַ עִוְרִים

Blessed are you Holy One, your Presence fills creation, opening the eyes.