Peeling a Pomegranate

While I was putting together the Rosh Chodesh Guide for Sivan, I had an idea for a Shavuot seder. According to the Kohenet Wheel of the Year, Sivan is the month of the Prophetess. It makes sense, as this is the month of prophecy and the revelation at Mt. Sinai. According to the Babylonian Talmud there are seven prophetesses in Jewish tradition (Tractate Megillah).

“The rabbis taught: Forty-eight prophets and seven prophetesses preached to Israel…Who were the seven prophetesses? Sarah, Miriam, Deborah, Hannah, Abigail, Huldah, Esther.”

This combined with two Shavuot traditions and became the basis for the idea of this seder. The two traditions are:

1. Tradition of studying Torah all night of Shavuot eve; and
2. Tradition of eating dairy on Shavuot.

I don’t have a formatted, printer-ready seder for you (yet), but below is one you could use on Shavuot or any time during the month of Sivan. As an additional element you could also make Ushpizot cards for Sukkot featuring the seven prophetesses. It would be a great way to tie the cycle of the seasons together. An easy way to do this might be to make print out a page for each with key texts about and using the words of the prophetesses and make little scrolls out of them. You could write the name of the prophetess on the back of the scroll so it is visible when you roll it up.

Choose a different cheese or dairy product for each of the seven prophetesses. This, I think could be a great deal of fun and intellectual work. I’d love to hear what dairy product you think should be assigned to each prophetess. And, of course, try to use local, ethically farmed dairy products. Decide for yourself if you want to nibble as you study, eat the representative food at the end of studying about each prophetess or begin each section with a bite of food and wine. Remember that this is also the end of the counting of the Omer and the wheat harvest, so adding good bread/or wheat crackers would be an appropriate addition.

You could also add first fruits of the season to your seder, as Shavuot is also the Feast of First Fruits. Needless to say, without wine there is no blessing — so go find a few good bottles of wine to compliment your cheese.

A note on the suggested texts: these are just a few texts that you could include. I highly encourage you to explore a variety of modern and ancient commentary and midrash on each of the prophetesses.

1. Light Candles
2. Blessing over Torah Study
3. Blessing over Wine and Foods
4. Sarah
5. Miriam
6. Deborah
7. Hannah
8. Abigail
9. Huldah
10. Esther
11. Blessing of Ushpizot Scrolls
12. Closing Prayers

1. Lighting of Candles
Use the feminine blessings for this, as we are focusing on the prophetess aspect of Shekhina for this seder.

נברך שכינה אלותינו רוח העולם אשר קדשתנו במצותיה וצונו להדלק נר של יום טוב
N’varech Shekhina Eloteinu Ruach HaOlam asher kid’shatnu b’mitzvoteha v’tzivatnu l’hadlik neir shel Yom Tov.

Let us bless the Divine Presence, Spirit of the World, who makes us holy through miztvot and commands us to light the festival lights.

Also, consider adding, or using instead, this lovely traditional Women’s prayer found on Ritual Well.

A good song to use here might be “I am Opening.”

3. Blessing over Wine and Foods
Depending on what food you use will depend on what blessings you include. I’ve listed several food blessing below that you can use for this section. All of the blessings below are in the feminine and use the active blessing format of “Let us bless.”

Blessing over Wine

נברך שכינה אלותינו רוח העולם, בוראת פרי הגפן
N’varech Shekhina Eloteinu Ruach HaOlam Boreit Pri HaGafen

Let us bless the Divine Presence, Spirit of the World, Creator of the Fruit of the Vine

Blessing over Bread

נברך שכינה אלותינו רוח העולם, המוציאה לחם מן הארץ
N’varech Shekhina Eloteinu Ruach HaOlam HaMotzei Lechem Min HaAretz

Let us bless the Divine Presence, Spirit of the World, Who Brings Forth Bread from the Earth

Blessing over Fruit from Trees

נברך שכינה אלותינו רוח העולם, בוראת פרי הץ
N’varech Shekhinah Eloteinu Ruach HaOlam Boreit Pri HaEtz

Let us bless the Divine Presence, Spirit of the World, Creator of the Fruit of the Tree

Blessing over Fruit of the Earth

נברך שכינה אלותינו רוח העולם, בוראת פרי האדמה
N’varech Shekhinah Eloteinu Ruach HaOlam Boreit Pri HaAdamah

Let us bless the Divine Presence, Spirit of the World, Creator of the Fruit of the Earth

Blessing over Meat or Dairy
This is a blessing I wrote for a Tu B’Shevat seder that I created as part of a project for Kohenet. Much thanks to R’Jill Hammer and Shoshana Jedwab for their incredible guidance and thoughtful help with Hebrew wording of this blessing.

נברך שכינה אלותינו רוח העולם,הנותנת מזון מן בעלי-חיים של הארץ
N’varech Shekhinah Eloteinu Ruach HaOlam HaNotenet Mazon Min Baalei Chayyim Shel HaAretz

Let us bless the Divine Presence, Spirit of the World, Who Provides us with Nourishment through the Creatures of the Earth

General Blessing over Food
This is the “when in doubt” or if food doesn’t fit into any category traditional food blessing.

נברך שכינה אלותינו רוח העולם שהכול נהיה בדברה
N’varech Shekhinah Eloteinu Ruach HaOlam Shehakol Nihyeh Bi-D’varah

Let us bless the Divine Presence, Spirit of the World, at Whose Word all Things Come into Being.

4. Sarah

“Sarah, as it is written [Gen. xi. 29]: “The father of Milcah and the father of Yiscah.” And R. Itz’hak said: By Yiscah is meant Sarah. Why was she called Yiscah? Because that signifies seeing, and she was a seer through the Holy Spirit.” (Babylonian Talmud: Tractate Megillah)

Texts to explore and study for Sarah:

• Genesis 17:15-17:27
• Genesis 18:1-18:15
• Genesis 21:1-21:22
• Genesis 23:1-23:20

Closing Blessing for Sarah:

“We call upon Sarah the priestess, co-founder of Judaism, who gave us the candle-lighting ceremony. Beautiful and holy princess, she celebrated in sacred groves and a simple tent, bringing the light of the Shekhinah wherever she traveled. Laughing mother of ageless beauty, bless our way.”
(Leah Novick, excerpted from Appeal to the Matriarchs)

5. Miriam

“Miriam, as it is written [Ex. xv. 26]: “Then took Miriam the prophetess, the sister of Aaron.” Aaron’s, and not Moses’ sister? Said R. Na’hman in the name of Rabh: She had prophesied even when she had been yet but Aaron’s sister, before Moses’ birth, and she said: In the future my mother will give birth to a child that will deliver the Israelites. Finally, when Moses was born, the whole house was filled with light. And her father rose, and kissed her on her head, and said: Daughter, thy prophecy is fulfilled. Afterward, when he was cast into the river, the father asked: Daughter, what has become of thy prophecy? And this is what is written [ibid. ii. 4]: “And his sister placed herself afar off, to ascertain what would be done to him,” i.e., to know what would be the end of her prophecy. ” (Babylonian Talmud: Tractate Megillah)

Texts to explore and study for Miriam:

• Exodus 2:1-2:10
• Exodus 15:20-15:27
• Numbers 12:1-12:16
• Numbers 20:1-20:6

Closing blessing for Miriam:

“Miriam, charismatic spiritual and political leader, you challenged male authority from childhood and taught through ecstatic music and dance. You nourished us in the desert, watering our bodies and souls. Dancing mother, guide us now, through another wilderness of confusion, showing us the way to restore feminine energy to a wounded planet.”
(Leah Novick, excerpted from Appeal to the Matriarchs)

6. Deborah

“Deborah, as it is written [Judges, ix. 4]: “And Deborah, a prophetess.” … “Said R. Na’hman: Pride does not become women. Two women were proud, and they both had unlovely names: one was called Bee (Deborah) and one Cat (Huldah). Of Deborah it is written [Judges, iv. 6]: “And she sent and called Barak and went not herself”; and of Huldah it is said [II Kings, xxii. 15]: “Say unto the man that hath sent you to me”; and she did not say, “unto the king.”" (Babylonian Talmud: Tractate Megillah)

Texts to explore and study for Deborah:

• Judges 4:4-4:14
• Judges 5:1-5:31

Closing blessing for Deborah:

“Deborah, great warrior, judge and mother in Israel, your fiery example inspires us to take action. We long to know more of your words and yearn to take your poetry into our hearts and minds. Warrior mother, we need your energy now to sacralize the political and create leaders that embody your prophetic leadership.”
(Leah Novick, excerpted from Appeal to the Matriarchs)

7. Hannah

“Hannah, as it is written [I Sam. ii. I]: “And Hannah prayed and said, My heart is glad in the Lord, my horn is exalted through the Lord.” My horn is exalted, and not my flask. David and Solomon, who were anointed with the horn, their dynasty endured; but Saul and Jehu, who were anointed with a flask, their dynasties did not last.” (Babylonian Talmud: Tractate Megillah)

Texts to explore and study for Hannah:

• 1 Samuel 1:1-1:28

Closing blessing for Hannah:

“Hannah, woman of personal prayer, your petition is our model for individual appeals to the divine. You called out directly to God for help, transcending the conventional service. Prayerful mother, we need your davenning now, so that we might be empowered to attract divine healing into the barren places in our lives.”

(Leah Novick, excerpted from Appeal to the Matriarchs)

8. Abigail
Note: Generally, I’ve only been including key texts for each women, but with Abigail and interesting pattern appeared that was worth further exploration. She is repeatedly referred to as Abigail, wife of Nabal the Carmelite — even after she is David’s wife. Because of this interesting element, I have included each time her name is mentioned in this way, as well as her key text 1 Samuel 25:2-25:44.

“Abigail, as it is written [I Sam. xxv. 31]: “And when the Lord will do good unto my lord.” She prophesied that he would be king.” (Babylonian Talmud: Tractate Megillah)

Texts to explore and study for Abigail:

• 1 Samuel 25:2-25:44
• 1 Samuel 27:1-27:3
• 1 Samuel 30:4
• 2 Samuel 2:2
• 2 Samuel 3:2

Closing blessing for Abigail:

“Avigayil, forceful woman of Carmel, you foresaw David’s future; feeding and welcoming the outlaw chief when his life was in jeopardy. Becoming his wife in hard times, before he was king and psalmist, you supported the emergence of genius. Clairvoyant mother, send us your insight so we might have the strength to trust and follow our intuitions.”

(Leah Novick, excerpted from Appeal to the Matriarchs)

9. Huldah

“Huldah, as it is said [II Kings, xxii. 14]: “Huldah the prophetess.” … Said R. Na’hman: Pride does not become women. Two women were proud, and they both had unlovely names: one was called Bee (Deborah) and one Cat (Huldah). Of Deborah it is written [Judges, iv. 6]: “And she sent and called Barak and went not herself”; and of Huldah it is said [II Kings, xxii. 15]: “Say unto the man that hath sent you to me”; and she did not say, “unto the king.”" (Babylonian Talmud: Tractate Megillah)

Texts to explore and study for Huldah:

• 2 Kings 22:1-20

Closing blessing for Huldah:

“Huldah, preacher at the Southern gates of the Temple, you were consulted on important religious matters, like your cousin Jeremiah. You, whose teaching comes to us in your advice to King Josiah, are needed now. Prophetic mother, help us find the deep learning of enlightenment and peace.”
(Leah Novick, excerpted from Appeal to the Matriarchs)

10. Esther

“And Esther, because it is written [Esther, v. 7]: “Esther put on royalty.” It should be written, “royal apparel”? That means, she clothed herself in the Holy Spirit, and this is inferred from an analogy of expression; here it is written, “she put on,” and in I Chron. xii. 18, “a spirit invested Amassoi.” As there the Holy Spirit is meant, so here. “(Babylonian Talmud: Tractate Megillah)

Texts to explore and study for Esther:

• Esther 2:7-2:23
• Esther 4:1-4:16
• Esther 5:1-5:8
• Esther 7:1-7:10
• Esther 8:3-8:8
• Esther 9:12-9:14
• Esther 9:26-9:32

Closing blessing for Esther:

“Esther, gentle queen with premonitory knowledge that propelled you to save your people, whether you are historical or mythological, we are touched by your story. How you must have feared your awesome destiny, overcoming fear with transcendent faith. Royal mother, bless us with inner strength to overcome the obstacles that block us from fulfilling our sacred assignments.”
(Leah Novick, excerpted from Appeal to the Matriarchs)

11. Tying of Ushpizot Scrolls
By creating and blessing the scrolls that you will use to represent the Ushpizot at Sukkot during Shavuot, you are connecting the wheel of the year together. Take a moment here to create/finish your scrolls. Tie ribbon or string around them to hold them closed, as you will not be seeing them again until Sukkot.

Hold them in your hands and just take a moment to reflect, before moving on to the closing prayers.

Resources for Ushpizot Scrolls:

• Ritual Well Ushpizot Guide (includes printable banner and more details on the prophetesses)
• Kolot: Welcoming Usphizot

12. Closing Prayers

We honor you, prophetesses who have lead the way. May we carry you in our hearts through the summer that we may reap the harvests that you have sown. We carry you with us until you may take your place as honored guests in our Sukkah.

Blessed be the prophetesses who speak truth through all generations.

———————–

I hope you’ll share with me any thoughts you have on this idea, and since I love cheese - what cheeses or other foods, you assigned (or would assign) to each prophetess.

Technorati Tags: Shavuot, seders, wheel of the year, prophetesses, matriarchs, ritual, cheese, eco-kosher, sacred eating, sacred food, judaism, jewish, kohenet