Archive for March, 2008

Pesach Menu Planning

Passover is only a couple of weeks out and I still haven’t decided on a menu for this year. Actually, I haven’t even narrowed down a theme! Last night I was going through the haggadah and doing yet another round of editing for my use and a future edition. As I was going through it, I was trying to think in terms of what meal would serve this haggadah really well.

Last year, I did an “18 minutes” theme, which was actually suggested by my lovely and talented husband. He suggested it based on our conversations about matzah making and how the time constraints are symbolic since 18 = “chai” and is the word for life. I had a rather major epiphany a couple of years ago while trying to make matzah. The 18 minutes theme worked really well. Most every dish took less than 20 minutes to prepare and it was a delicious and entirely vegetarian experience.

I thought I might do a colonial seder this year and base all the dishes on what 18th Century Jews in America would have served, but I’ve had little luck in discovering much information on this subject. But that’s just to have a theme.

What I’m trying to do now is, without driving myself crazy, focus on the metaphysical and symbolic properties of the foods. With some dishes like charoset or a bitter herb salad it’s easy. But what about the Strawberry-Mint Soup with Panna Cotta I found in Herb Quarterly?. I thought it would make a lovely change from Chicken Soup for the soup course — or dessert.

I suppose if I wanted to invoke a “sense of wonder” then my Strawberry-Mint Soup with Panna Cotta would certainly do the trick. Now that I think about it, this dish is a great way to make a table full of adults relive a sense of child-like excitement. That’s definitely what elements like the first person “maggid” section of my haggadah are about.

I think I’ve discovered my theme, the Oasis Elim! Go with me on this for a second. We repeat several times in the haggadah, “I am here to remember. I am here to be free.” Looking at the order of things, the meal is just like the respite at the Oasis Elim.

And they came to Elim, where were twelve springs of water, and three score and ten palm-trees; and they encamped there by the waters. (Ex 15:27)

Based on the position of the meal, at least in a my Haggadah, it really does seem to be the moment of 15:27 at the Oasis Elim:

  • Escaping Egypt = Maggid
  • Song at the Sea = Dayenu
  • Bitter Waters at Marah = Reciting of the Plagues
  • Waters at Marah turning sweet = Eating of Matzah, Maror, Charoset
  • Oasis at Elim = Dinner!

The menu for the meal will all be intended to invoke the sense of joy and giddiness that the Israelites must have felt when they realized they were safely across the Nile and then finally made it to the lush oasis to rest. Now a meal can hardly inspire the same level of enthusiasm that an escape from 400 hundred years of oppression can, but it can bring surprise, delight, and joy. It can remind of that moment of happiness before we think about all the work that still needs to be done. It can play the role of the gorgeous Oasis that revives and refreshes us before we continue our long journey.

[update 4/15/08: final menu went in a different direction]


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My Altar

I realized that I’ve never shared a photo of my altar, and since I recently found what I think is just a great addition — I thought I’d take a picture.

Spring Altar

The new addition is the Jewish Wheel of the Year plaque. I was just blown away when I saw it. It’s shockingly heavy, too.

The item on the left is an antique candy dish that was a gift from my great aunt, and has been in the family for years. In it are the two stones we used the first week of Kohenet (my Urim & Thummim, if you will). On the stones is a necklace I call the “Magen D’vorah.” It looks a lot like a stylized version of the Kohenet symbol, which is a stylized Magen David. I also have some cinnamon stick and a couple of other items that have meaning for me.

The tree of life item in the center I actually purchased on my honeymoon, so it’s doubly symbolic for me. I keep the amphora on the top filled with sweet orange oil and the replica oil lamp filled with cinnamon oil. The lamp is a replica of an ancient Jerusalem oil lamp, and was a gift from a friend.

The bowl on the right is used as an offering bowl. The offerings are burnt or buried each Rosh Chodesh. The bowl was made by my sister when she, briefly, was playing with making pottery. I faked in the flowers because it was empty when I took the picture. But — now it’s filled with daffodils, peach tree blossoms, and cherry blossoms.


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Journeying to the Source

The Source of the Potomac River

Every year for the past five years Becoming has made a pilgrimage to the source of the Potomac River. The first time I went because Angela suggested we do it, and it seemed like a fun idea. We honestly had no idea what we’d find there! It was really a leap of faith. The next year I went because I dug the idea of blessing the headwaters of the river that feeds my city, and we were making a weekend trip of it. For the next several years, my reasons for going were pretty much along those lines — and the trip had become a fun weekend getaway. The year we went and there was practically no water was a shockingly emotional experience. It took me by total surprise that I could be that upset that this little spring was dry. But still, all the experience was external connections to the land.

This year, something new happened. A new layer of connection occurred. I realized that the trip had become not only a chance to connect with the land around me, but also the land within. I was now making a journey not only to the beginnings of a great river, but I was also using it as a time to reach down and connect to the springs of my own self. The pilgrimage has taken on new depths for me. Along with a fun weekend and a chance to bless the source of the Potomac comes a chance to refresh myself before the Spring Equinox. It’s a cosmic “time out” before Winter gives way to Spring and I’m expected to grow, grow, grow!

Wouldn’t it be amazing to have a global movement of people adopting this type pilgrimage experience? Not that you all should come to the source of the Potomac — it’s not your river. But what if groups around the world journeyed to the source of the water for their region at the Spring Equinox? What if they used that trip for ecological understanding and spiritual growth? Maybe someday we’ll all treat the land we live in as a sacred place, as much as any hill or rock in the land of our ancestors. Maybe we’ll treat sacred places as sacred and actually care for them and not fight over them, but that’s another dream.


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Esther, Ishtar, Morning Star

Purim Prep -- Baking Cakes for the Queen of Heaven

It’s Purim, it’s Purim! Yay!!! Well, okay as of sundown it’s Purim — but why quibble?

Nothing to do this Purim? There’s a bevy of ways to honor the queen. Here in DC you can get your groove on at Play Nightclub, where there is going to be a rock-star style Purim Party.

And of course in NYC, R’Jill Hammer and Telshemesh will be having a Purim/Equinox celebration at the Manhattan JCC. Wish I could be there for that, but it’s just not going to happen this year.

It also looks like D’vorah Kelilah is having a ritual for those on the west coast. If you are in the San Francisco area, check out her website, www.shuvtamid.org, for local events.

If nothing else have a hammentashen and read the annual Telshemesh Purim Play!

Any more events people want to mention? Shout outs for all!


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Considering Kohenet?

Kohenet Mosaic

Kohenet is now accepting applications for the second cohort. I’m not sure what else to say about it. I can’t wait to see who my newest sisters will be. I’ve been thinking a lot about what I would tell someone considering Kohenet. What would I actually tell them? I’ve finally figured it out, so here it goes.

Apologies for the rambling madness…

———-

So, you’re considering applying to Kohenet? That’s great! What was it like, you ask?

Well, it’s a process of personal transformation. That’s the one thing I didn’t realize going in. The first two years, at least for my cohort were really a process or a personal crucible. I came out stronger than I went in. Figuring who you are as a priestess — that’s hard and scary work. Hell, figuring out what it means to be a priestess in a Jewish tradition is hard. I’m so blessed that we had the teachers we had. So many amazing woman, and one man, sharing their knowledge with us. It was a gift beyond measure.

The Kohenet “theology” or methodology is of the Netivot. Exploring God through a feminine lens and discovering where the hidden elements of this are in the scripture. It’s amazing how real this becomes as time moves on and how natural it becomes to your thought process. Shekhina is just an idea for me any more. She’s real. I feel her and do my best to bring her into the world so others can see her.

What else. Well, my sisters are the most extraordinary group of women. I feel like I am truly part of a sisterhood. I feel strongly bonded to these women and admire them for all they are. We are so incredibly different. That’s a really amazing thing — the level of diversity. Learning from them and with them was both blessing and challenge. Being open to someone else’s perspective — truly open — is challenging and sometimes infuriating. Making space for someone so different from yourself and not “accepting them” but rather really reveling in their differentness and knowing that your world would be diminished without their presence; that’s the trick.

I urge you, if you’ve been thinking about Kohenet to explore it further. Talk to K’Holly and KR’Jill. Talk to me. Talk to any of us who went through the first cohort.

To paraphrase T. Thorn Coyle. “Of course it’s scary work. Changing ourselves is always dangerous.”

——————–

I think that was crazy and rambling, but I hope my sincerity comes through. Kohenet has transformed my life for the better. I’m excited to continue my training and begin helping to bring the idea of Kohenet out into the world.


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