Archive for September, 2007

Chag Sameach Sukkot!

Things are so busy that I haven’t had time to write my intended post for Sukkot. I’ve been exploring the idea of a local lulav and etrog and REALLY wanted to write something formal up for this year. I guess an impromptu version will have to do.

I forget which book, maybe Arthur Waskow’s Seasons of our Joy, there was a discussion as to how the elements that make up the lulav were partially chosen because they were easily found in Israel. You wouldn’t need to go searching — they were common place.

“On the first day you shall take to yourselves the fruit of the goodly tree, branches of palm trees, boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God seven days.” (Lev. 23:40)

While the Torah has a simple enough commandment — we’ve layered all kinds of symbolism, or uncovered all kinds of symbolism, over the centuries. For some the four items represent the patriarchs or matriarchs, for others the four rivers, winds, worlds, and/or elements.

I happen to really like the associations with the four elements. Probably because I understand that the best. The idea of waving a wand made up of the four elements in the six directions — I get that. I also like the association of the matriarchs and patriarchs because it ties into the tradition of the Ushpizin/Ushpizot — now I’m wondering what element each corresponds to. I’m sure one of you already has ideas — so please share.

Here’s my understanding of the associations of the Lulav and Etrog and the Four Elements:

  1. Willow: Water
  2. Myrtle: Air
  3. Palm: Fire
  4. Etrog: Earth

Now, considering these elemental associations and that the etrog is never mentioned by name, what substitutions to locally available plants could you make? Willow is easy to find here in the DC region, so I would still use that. I might be able to find Myrtle, but if not then I would probably substitute Bay, which also has a lovely scent. What to use for the fire element is harder. I thought spice bush, but I have no really good reason why — other than it is plentiful. I guess I need to think about which trees have a fire association. As for the Etrog — I thought of Osage Orange. Both the bark and the fruit have a sweet scent, which is the same reason the etrog was chosen as “the fruit of the goodly tree.” But — Osage Orange isn’t edible so I wonder if this is a good choice or not.

I’ll keep pondering and maybe ask the Ushpizin & Ushpizot their thoughts on during Sukkot.

May you all have joyous holiday and I hope your harvests are abundant.

As we take up our palm branches, willows, myrtles, and etrogim on Sukkot, as we wave them in the six directions, may we come to feel how connected we are to all times and places. As we build each sukkah to be a latticework of light and darkness, may we feel the totality of what we are as bodies and spirits. As we invite our ancestors into the sukkah each evening, may we know we are linked to past, present, and future. As we walk in the circles of the festival, may we find ourselves encircled and sustained by the Weaver of the web of life.
-Rabbi Jill Hammer, Tel Shemesh Newsletter

I can’t think of a better way to end this than to quote my teacher, R’Jill.

Chag Sameach!


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Yom Tov- Yom Kippur


Work of Artist Shoshana Bauer

Instead of writing my own article for Yom Kippur this year, I’m opting to share some the really incredible work of my fellow bloggers and writers. The articles are all relating to Yom Kippur, but the subject range from the correspondence of Yom Kippur and the Autumnal Equinox to the ritual of Karporot to the Book of Jonah — and beyond.

I wish you all a meaningful fast and may you be released from vows undertaken in good conscious that you were unable to honor this year. May we all become more aware of the vows we take and do our best to honor them.

Yom Kippur and the Autumn Equinox: A Comparison
(R’Jill Hammer - Telshemesh)


Schrodinger’s Goat, scapegoats, and the goats of Yom Kippur
(Nigel Savage - JCarrot.org)

Swinging No More (Leah Koenig - JCarrot.org)

Jonah — The Book of the Question (Alicia Ostriker - Jvoices.com)

Before the Ecstasy
- (Rachel Barenblat - The Velveteen Rabbi)

Every Good Under the Sun Must Be Paid For (David Klinghoffer — The Forward)

Yom Kippur: A Personal Journey (Jay Michaelson - The Forward)


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Olney Kehilah Torah Mantle in Progress


Read more…


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Introducing the Queen of Sheba

Queen of Sheba

I took a little break from the Olney Kehilah Torah Mantle (more on that soon) to finally finish this piece.

Read more about the “Queen of Sheba” and learn the history of the piece.


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L’Shana Tova

Rosh Hashanah was wonderful. My sister and I went to Olney Kehillah, Holly Taya Shere’s congregation, for morning services and then had an incredible group of about 25 people for evening service at Moon Meadow Acre. The connections between some of the people were really surprising. It turned out that Holly knew one of the members of Becoming and a friend she brought with her.

Hebrew Crunk!

Next year we go hip hop for Rosh Hashanah — hmmm….I wonder….

But seriously, the response to the evening service just left me feeling so energized and positive about all the work I’m doing. It’s not that I have doubts, well I do but not serious ones, but getting to share a Rosh Hashanah experience that is true for me and have others say, “yes — we feel this too.” Damn. It’s just an incredible sensation. I’m in talks with Holly to do a Shabbat morning sing-a-long featuring her chants and beyond that I’m actually considering a monthly Shabbat morning service, maybe at Rock Creek Park. Part of the inspiration, besides the obvious, was a conversation with my sister yesterday. Part of the point of coming together as a community, she observed, is a common framework. It’s that sensation of history and common bonds through everyone knowing the same songs and prayers. It’s what’s really hard about going to a new synagogue or religious group. Until you understand their language of community you feel like an outsider.

That’s why I want to do things like the Shabbat sing-a-long or Shabbat morning services. The more people who know the music the more “at home” they’ll feel on the high holidays or any other ritual.


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